The Lady Odin's Lair

Some points I want to make clear first up ... One : this post is a curation of the images, videos, and details that I can gather, along with my observations, comparisons, and conjectures about the seemingly intact beings found in sarcophagi in various parts of the world. I say 'seemingly intact' because I don't know if they are embalmed or not, or if they have all their internal organs in situ . Two : I don't know with ANY certainty that these beings depicted in stasis are, in fact, Anunnaki. They may be, in fact, simply human or they may be of another race altogether. Indeed, they could even be Nephilim (whatever that means in actuality.) I have no way of knowing.  Three : I have no idea if these are hoaxes as many academics claim. However, I suspect not, as they are incredibly elaborate (for what purpose?). So I will proceed in good faith as if these beings are authentic even if the stories around them are dubious. Four: With regard to frequent the Giant attributions...

I don't know by what last name she goes by, but Zhanna of the Anunakene is part of the AllatRa organisation. Dante has repeatedly advised that not all reptilians are bad.  Saying Anunakene are evil is like saying Europeans are evil. Like all such sweeping statements, they are meaningless out of context.  There are multiple players with multiple agendas with multiple engagements. Sure, some Terran folk will be disadvantaged or end up as collateral damage as a result of Anunakene interactions, but most will find their lives hardly affected, or even enhanced after a period of adjustment. White privilege? Anunakene privilege? It all depends on the attitude and agenda of the narrator. In the video below, you can watch Zhanna do her blink on request in HD. Igor also asks her to answer the question:  "Are there many of you here on planet Earth?" Zhanna answers:  "Yes. More than you'd wish, but far fewer than you'd hope for." Meaning that even having extraterre...

An interesting snippet from the Wikipedia Anunnaki page: The deities typically wore melam, an ambiguous substance which "covered them in terrifying splendor". Melam could also be worn by heroes, kings, giants, and even demons. The effect that seeing a deity's melam has on a human is described as ni, a word for the physical tingling of the flesh. They were also sometimes depicted wearing clothes with elaborate decorative gold and silver ornaments sewn into them.  Melam & Ni “Melam and ni are two Sumerian words which are often linked. Strictly speaking ni seems to denote the effect on human beings if the divine power Melam (Akkadian melammu). The Babylonians used various words to capture the idea of ni, including puluhtu, ‘fear’.  The exact connotation of melam is difficult to grasp. It is a brilliant, visible glamour which is exudes by gods, heros, sometimes by kings, and also by temples of great holiness and by gods’ symbols and emblems. While it is in some ways a phe...

The  ancient Hungarian  word for holy  is given as igy  [ source ] Which brought to my mind the word Igigi, a word related to the Anunnaki. So I had a closer look. From Wikipedia  ( which is an unofficially sanctioned source of the desired narrative. Read it with caution.) Igigi are the gods of heaven in the mythology of Mesopotamia. Though sometimes synonymous with the term "Anunnaki", in one myth the Igigi were the younger gods who were servants of the Anunnaki, until they rebelled and were replaced by the creation of humans Etymology: The name has unknown origin. .... Igi means (eye) in the Sumerian language, and it used as logogram in the Akkadian language, gi stands for (penetrate sexually).Therefore, Igigi could be translated to (Eyes in the sky, the watchers, who deflower). [ Loka:  snort! ] Akkadian Paradise is described as a garden in the myth of  Atrahasis  where lower rank deities (the Igigi) are put to work digging a watercourse...

http://www.hunmagyar.org/tor/controve.htm After British, French and German archeologists and linguists discovered and deciphered the oldest known written records in Mesopotamia and its neighbouring regions during the first half of the 19th c., they came to the conclusion that the language of those ancient inscriptions was neither Indo-European nor Semitic , but an agglutinative language which demonstrated significant similarities with the group of agglutinative languages known at the time as the Turanian ethno-linguistic group which included Hungarian, Turkic, Mongolian and Finnic (later referred to as the Ural-Altaic group) (27). The recognition and acceptance of the Sumerian-Turanian ethno-linguistic relationship grew significantly in international orientalist circles until the 1870's (28). However, two factors hampered the further progress of research in this field. First, in Hungary, as a result of the imposition of the Finno-Ugrian theory as official doctrine following the 184...